Over a ten-thousand year period, Native Americans developed five varieties of corn which met the gustatory demands of millions of people from the seed of a plant called teosinte. (An "ear" of teosinte was smaller than a new-born baby's smallest finger!!) The varieties were defined by the characteristics which made them suitable for different recipes: popcorn was one variety; flint corn was ground into flour; another type, dent corn, was cooked as hominy; sweet corn was eaten roasted; waxy corn has a very complex form of starch that is slow to convert to sugar. This provided dietary diversity and permitted corn to be grown from the highlands of South America to the coastal woodlands of New England. Nowcorn is a staple food of half the world's population.
Corn was almost always accompanied by and interplanted with squash/pumpkin and beans and for this reason, as a group, they are called the Three Sisters. The seeds of the three, all warm weather crops, were planted in hills. As the plants matured the corn stalks provided support for the bean vines and shade for the ground-hugging pumpkin vines which in turn kept the roots of the corn plants cool and moist with their broad green leaves. Wherever one of the Sisters is present, it is a sure bet that the other two are nearby.
The varieties were defined by the characteristics which made them suitable for different recipes: popcorn was one variety; flint corn was ground into flour; another type, dent corn
dent corn
Dent corn, also known as grain corn, is a type of field corn with a high soft starch content. It received its name because of the small indentation, or "dent", at the crown of each kernel on a ripe ear of corn. Reid's Yellow Dent is a variety developed by central Illinois farmer James L. Reid.
, was cooked as hominy; sweet corn was eaten roasted; waxy corn
waxy corn
Waxy corn or glutinous corn is a type of field corn characterized by its sticky texture when cooked as a result of larger amounts of amylopectin. The corn was first described from a specimen from China in 1909.
These agriculturalists placed corn in small hills planting beans around them and interspersing squash throughout of the field. Beans naturally absorb nitrogen from the air and convert it to nitrates, fertilizing the soil for the corn and squash. In return, they are supported by winding around the corn stalks.
Indian or flint corn (Z. m. indurate) has very low water content and a very hard outer layer on the kernels (giving rise to the common name flint, as in the stone). It is one of three types that was cultivated by Native Americans in the northern part of the US as a staple food.
Native Americans, including the Lenape of the Delaware Valley, used corn for many types of food. The foods which we know were derived from corn in the Iroquois nations include dumplings, tamales, hominy, and a ceremonial "wedding cake" bread. Today, corn has become the most widely grown crop in the western hemisphere.
Maize allowed a farmer to produce much more food than he needed to support himself and his family. The excess food could be used to support people not directly tied to the production of food.
Researchers have identified corn genes that were preferentially selected by Native Americans during the course of the plant's domestication from its grassy relative, teosinte, (pronounced "tA-O-'sin-tE") to the single-stalked, large-eared plant we know today.
North American Native Americans first grew corn over 2000 years ago. Native Americans ate it and also used it to brew beer before Europeans arrived in the New World. When Columbus landed in the West Indies in the late 1400s, the people living there gave him corn, which he took back and introduced to Europe.
As indigenous people migrated north and south from Mexico, they brought their selectively bred corn seeds with them into North America and South America. Corn was an important part of the life of many indigenous tribes, providing them with food, fuel for fires and many other uses.
It was started from a wild grass called teosinte. Teosinte looked very different from our corn today. The kernels were small and were not placed close together like kernels on the husked ear of modern corn.
Mondamin (or Mandaamin) is an Anishinaabe or Miami maize deity. In traditional Native American/First Nations' legend, he is believed to have given humans the maize by turning into a maize field after being defeated.
The term maize actually derives from the Taíno word for corn, mahis: the Caribbean Taíno people introduced Europeans to this useful grain at the end of the 15th century. The Muscogee word for corn is “vce”; in the Cherokee/Tsalagi language, corn (also referred to as maize) is called Selu.
Since Columbus met maize (Zea mays L.) in Central America in 1,492, this remarkable cereal became one of the main providers of carbohydrates in the humid Spain, Northern Portugal and many other regions throughout Europe.
Maize spread fast because it was nutritious, easy to grow, easy to store and easy to carry. Domesticated maize initially spread south down the coast to Peru and beyond, as well as across the North Americas, until eventually Native Americans continent-wide had adopted it as a vital part of their diet.
Maize was the staple food of most of the pre-Columbian North American, Mesoamerican, South American, and Caribbean cultures. In addition to growing well in these climates, maize was easily stored, could be eaten in a number of ways (e.g. wholes or used as a flour) and had many other uses (e.g. baskets, fuel, etc.)
Indigenous Americans practiced agroforestry, or the management of trees, crops, and animals together in a way that benefits all three. Silviculture, the management of tree growth and forest composition, was practiced in the prehistoric Eastern Woodlands and to foster wildlife populations and improve hunting.
Because it was native to North America and grew better in America than English grains, the Pilgrims called it “Indian corn.” The Wampanoag taught the English colonists how to plant and care for this crop.
For the most part, the Indians caught their fish in net-like obstructions called weirs, which they placed across streams or channels in much the same way as modern pound-netters catch the seasonal runs of striped bass or shad.
Corn is a central part of the Navajo, Apache, Hopi, Zuni, Acoma, Laguna, and Isleta Pueblos. The Navajo and Apache have used corn pollen in daily prayers, to cure illness, and during puberty and marriage ceremonies. Corn meal or pollen can be offered to the rising sun with a prayer.
Introduction: My name is Geoffrey Lueilwitz, I am a zealous, encouraging, sparkling, enchanting, graceful, faithful, nice person who loves writing and wants to share my knowledge and understanding with you.
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